Friends, I have a special quest
writer today on our Blog-I think you will be greatly blessed by the Scripture
Revelation. Dan
The
Stairway to Heaven
By
Daniel Kolenda
The Gospel of John is
distinctly and wonderfully different from its three synoptic counterparts. Some have speculated that John wrote his
Gospel long after Mathew, Mark, and Luke and as such, John was not only able to
read what the others had written, but he also had many years to reflect on his
own experiences in light of what had been recorded. As an old man, under the divine unction of
the Holy Spirit, John was convinced that there were still some essential things
that needed to be said. So he set out to tell the rest of the story in his own
words.
John is an unashamedly
biased reporter who writes with irresistible persuasion. He openly states his
objective in chapter 20, verse 31, when he says, “But these are written, that ye might believe that Jesus is the
Christ, the Son of God; and that believing ye might have life through his
name.” Everything in John’s
Gospel is strategically incorporated to convince the reader that Jesus Christ
is the Son of God, because John knew that through this knowledge we could
receive eternal life.
It is incredible that while John omits the story of Jesus’
nativity, baptism, temptation, and transfiguration, he uses nine verses in the
opening chapter to tell us a seemingly insignificant story about a young man
named Nathanael. But a closer look will
reveal that this otherwise untold account is a profound and luminous thesis
from which John’s exceptionally convincing argument will springboard in the
following chapters of his Gospel.
The next
day He purposed to go into Galilee, and He found Philip. And Jesus said to him,
“Follow Me.”
Now
Philip was from Bethsaida, of the city of Andrew and Peter.
Philip
found Nathanael and said to him, “We have found Him of whom Moses in the Law and
also the Prophets wrote – Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing
come out of Nazareth?” Philip said to him, “Come and see.”
Jesus saw
Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom
is no deceit!”
Nathanael
said to Him, “How do You know me?” Jesus answered and said to him, “Before
Philip called you, when you were under the fig tree, I saw you.”
Nathanael
answered Him, “Rabbi, You are the Son of God; You are the King of Israel.”
Jesus
answered and said to him, “Because I said to you that I saw you under the fig
tree, do you believe? You will see greater things than these.”
And He
said to him, “Truly, truly, I say to you, you will see the heavens opened and
the angels of God ascending and descending on the Son of Man.”
John
1:43-51 nasb
In order to understand what is happening here, I am going to ask a
series of key questions about the text, and from it a wonderful revelation will
emerge.
What’s going on with the fig tree?
The fig tree may seem like an oddly reoccurring theme here, but
the cultural context reveals that there is more than meets the eye. In the rabbinic
tradition, a fig tree is often used as a metaphor of the Torah (the first five
books of the Old Testament). Nathanael
may have been sitting under it literally or figuratively, but either way it
seems clear that he was studying the Scriptures. When Jesus said that he saw Nathanael under the “fig tree,” He was indicating
that He saw Nathanael reading the Torah, which
leads us to the second question.
What is
it that Nathanael was studying in the Torah?
Of
course, in Nathanael’s day, there were no chapter and verse distinctions that
we have in our modern Bibles, but I believe it would have been somewhere around
chapter 28 of Genesis. He would have
been reading about his ancient ancestor, Jacob (whose name means deceiver) who
stole his brother’s birthright, defrauded his elderly father, and escaped with
his life. He would have read how Jacob
reached Bethel where he rested for the night.
There Jacob laid his head upon a pillow of stone and had a dream. “And he
dreamed that there was a ladder set up on the earth, and the top of it reached
to heaven; and the angels of God were ascending and descending on it!” (Genesis
28:12 amp).
You will notice that before Nathanael met Jesus, he was a hardened skeptic who
asked in reference to Jesus, “Can
anything good come out of Nazareth?”
But somewhere between verses 46 and 49, he dramatically converted to a
convinced believer who declared to Jesus, “Rabbi,
You are the Son of God; You are the King of Israel” (John 1:49 nasb).
And this incredible transformation seems to have happened almost instantly,
which leads us to ask a third question.
Why the
sudden change of heart?
Nathanael
was clearly dumbfounded by Jesus’ astonishing depth of prophetic insight.
First,
Jesus had demonstrated that He knew that Nathanael had been studying the
scriptures before Philip called him, which it seems was hidden knowledge.
Second,
Jesus knew exactly what Nathanael had been studying and alluded to it when He
called Nathanael “…an Israelite indeed” (a
descendant of Jacob, the “deceiver,” whom Nathanael had just been reading
about) “in whom is no guile [or
deceit].”
And
third, by this same statement, Jesus proved that He knew not only THAT Nathanael had been studying the
Torah AND exactly WHAT he had been
studying in the Torah, but the clincher was when Nathanael realized that Jesus
saw something no one could possibly see…the very heart itself.
This
demonstration so moved Nathanael that he declared his faith in Jesus, “Rabbi, thou art the Son of God; thou art
the King of Israel.” And that is
when Jesus made the most incredible
statement of all – it was the punch line of John’s story. “Because I said unto thee, I saw thee under
the fig tree, believest thou? thou shalt see greater things than these” (v.
50).
And
then Jesus alluded back to the scripture that Nathanael had been reading about
Jacob and made a clear reference to the story of Jacob’s ladder: “Truly,
truly, I say to you, you shall see the heavens opened and the angels of God
ascending and descending on the Son of Man” (John 1:51 nasb).
In
essence, Jesus said, “Nathanael, are you impressed that I read your mail? Are you impressed that I knew you were
reading about Jacob’s ladder? Oh,
Nathanael, I’ve got something better for you. Wait until you see that I AM Jacob’s ladder!”
Jesus
declared Himself to be more than a prophet, more than a Rabbi, more than a
political deliverer, and more than a King.
He declared Himself to be the bridge between Heaven and earth, the link
between God and man, the portal that God has opened on earth, giving us direct
access to heavenly realms.
This
is only the first of many such revelations about the identity of Jesus that
John includes in this book. For
instance, Jesus says:
- I am the living bread that came
down out of heaven (John 6:51).
- I am the light of the world (John
8:12).
- I am the door (John 10:7).
- I am the good shepherd (John
10:11).
- I am the resurrection and the
life (John 11:25).
- I am the way, and the truth, and
the life (John 14:6).
- I am the true vine (John 15:1).
- He even said, “Truly, truly, I
say to you, before Abraham was born, I am” (John 8:58 nasb).
John
seems to be shouting to us what Philip shouted to Nathanael: “We’ve found
Him…the One Moses and the prophets wrote about…the One who solves all the
riddles, the One who answers all the questions!”
We’ve
found Him:
The
Way, the Truth, the Life,
The
Bread of Life,
The
Light of the World,
The
Door,
The
Good Shepherd,
The
Resurrection,
The
Vine,
The
Great I AM!
He
is the Passover Lamb.
He
is the Ark of Noah’s salvation.
He
is the brass serpent lifted up in the wilderness.
He
is the rock of Horeb.
He
is the city of refuge.
He
is the veil in the tabernacle and the tabernacle itself.
He
is the unleavened bread and the manna from Heaven.
He
is our Melchezideck.
He
is our kinsman-redeemer.
He
is our High Priest.
He
is the tree of life.
He
is the stairway to Heaven.
He
is the second Adam.
He
is Isaac going to get a bride.
He
is the warrior standing before Joshua with a drawn sword.
He
is Jonah three days and three nights in the heart of the earth.
He is in every way the fullest and most complete
fulfillment and source of
every
promise,
every
type,
every
shadow,
every
epiphany,
and
every theophony.
He’s
the end of all theology.
He’s
the reason for every genealogy.
He’s
at the heart of every prophecy.
His
coming has split history in two and has changed absolutely everything!
Daniel
Kolenda is a missionary evangelist who has led more than 14 million people to
Christ. As the successor to evangelist
Reinhard Bonnke, Kolenda is the President and CEO of Christ for all Nations
(CFAN), a ministry that has conducted some of the largest evangelistic events
in history. He also hosts a syndicated
television program that airs in 118 countries.
Join
Kolenda on Facebook at: https://www.facebook.com/EvangelistKolenda and on Twitter at https://twitter.com/DanielKolenda.